I thought to learn from the collective life new things about the social order. I realized injustice done by others holds a light over mere human weaknesses adorned with the charms of fallible human imperfections. Before that realization, I was indoctrinated to believe that survival is about competition among individual classes, determined by factors such as one’s race, gender, education, and economics. Societal hierarchies accepted, as a fact, the theory of Social Darwinism influenced by Herbert Spencer and other Marxists psychoanalytical orators of their time from the Eugenics movement. Darwin theories influenced the nationalist writer Heinrich von Treitschke and the biologist Ernst Haeckel who influenced Hitler and also the social milieu in which he flourished. Natural selection is currently used in a dialectic fashion, manipulated or rather misconstrued for the survival of the individual or racial group.
This indoctrination of Darwinist thought is to accept at face value from the dominant culture of Europe and the West that society lives in a “dog-eat-dog” world and achieving prominence is about the survival of the fittest” determined by one’s race; a notion by which the power of the ruling elites used in consolidating their supremacy, by perpetuating stereotypes, bigotry, and racism: “If I make any grammatical or spelling errors, it is attributed to my race or ethnic group. If I have a responsible job, I got it because of “quotas” and it is assumed that I am speaking on behalf of my race, if I give my opinion on something.”
There is tremendous authority in the word, to create. Life is about creating the Self. Survival is not about race, gender, education, and economics. Survival is about a way of progression from our shared experiences. Then everything begins to make sense, it is the mind … what it demands is intrinsic to being a human being, living a happy life. At work, I answer to superiors to better a position, or keep employment. At social events, I act on selfish impulses out of a desperate need for attention, or respect. And, when the defenseless attempts to cause problems without looking for solutions, it is to bring down the strong that desires to survive in their cruel environment, in face of the weak struggling to survive in accordance to the human condition. Thomas Hobbes believed that “humans were selfish creatures who would do anything to better their positions; Left to themselves, he thought, people would act on their selfishly motivated impulses.”
In the state of nature and by the laws that govern it, competition is the dualistic force behind the weak and the strong. Thus, competing forces brings about ailments in our society: war and eugenics, conquest, divide and rule, manipulation, cultural subversion, the dominant social classes vying for power and knowledge as instruments of oppression. The time-honored ethic, from the Greek polis, is that men are beings by nature to live in commonalities of, belonging to a community, for the public commonwealth. And their purpose is the ultimate values from which the rest are derived, or with which their end as individuals fulfilled.
The nature of man is bound by natural laws in accordance to their own free will. Thus, the panacea of our society is without question, personal relationships, cooperation, organization, unity, and multi-cultural synthesis (mixing of the genetic makeup different to that of pure-blooded genealogies).I thought “Know Thy Self.” I know how a real human behaves towards another, the moral and ethical capability a human has for good and evil. As a student developing social dexterity in a certain environment, I made the clear observation that survival is centered on social interaction. Survival is based on the natural history belonging to our social dynamic, rather human-to-human interaction to ensure a broader aspect of the human condition: security, happiness, attention, love, knowledge, experience, and fulfillment. After that clear observation made through personal experiences, I was born into the Cartesian actualization of the Self (holistic world view about the Self and human interaction) that Survival is the natural history of humanity progression based on the environment and the complexity of culture.
John Locke defines the Self, in the terms of Paulo Freire Pedagogy of the Oppressed, as being Conscious of Consciousness. Our consciousness is a particular manner of thinking based on reason, sensibility to pleasure and pain capable of happiness or misery, and so is concerned for the Self, as far as that consciousness extends. According to Paulo Freire, “People as uncompleted beings are conscious of their incompletion and their attempt to become more fully human.” Perhaps the mind is a tabula rasa–a blank slate, and it is through our shared experiences, sensations, and a source from which all our innate ideas are born. It is through our innate ideas the mind becomes concerned for that Freudian id: ego –the Self.
Then the intelligent mind gives birth to our modern Prometheus. The nature of man is governed by Natural Laws, docent omnia –everything teaches, rather to learn and accumulate successive knowledge of the self and our environment as an inborn innate idea. “Nosce Te-ipsum” human awareness or consciousness motivates our desire for power and knowledge, “scio nescio” scientific knowledge. “And thus knowledge itself is power” nam et ipsa scientia potestas est, quoted by Sir Francis Bacon.
In the Book of Genesis, the tree of conscience, the Tree of Knowledge on Good and Evil was in the middle of the Garden of Eden from which God directly forbade Adam to eat (Genesis 2:17). Eve, after being tempted and Adam, thus being tempted ate from the Tree of Knowledge. Since the fall of Adam from the Garden of Eden, man is merely acting like God. The Romans and Greeks credited Prometheus, who challenged Zeus by stealing from Mount Olympus the sacred fire–as a source of divine wisdom and inspiration, having fashioned human beings, this endless thirst for infinite-absolute knowledge and understanding of God. Intelligent design, rather our ambitious design is a mere representation of thought into existence, the act of creation.
Events in society reintroduced concepts about Intelligent Design. Heated debate brings to the forefront discussions on creationism and biological evolution. Avoiding false assumptions depends on avoiding the stereotypical ‘either-or’ beliefs on creation and evolution, because man is beginning to have a greater understanding of what it means to be human. Perhaps, humans are becoming androgynous beings with an enlightened understanding of existence —cogito, ergo sum, René Descartes, “I think, therefore I am.” In the Book of Exodus, God said to Moses, “I AM Who I AM” (Exodus 3:13).
The natural history of survival is a gradual continuous progression, with a beginning and an end (alpha and omega), but only in the sense of turning a full circle, leading to the pinnacle of civilization: scientific, technological, spiritual, and social advancement to an earlier and healthier state. The Tree of Life. Hobbes wrote, “The life of man is brutish and short.” Johann Wolfgang von Goethe said, “Ars longa, vita brevis… trust yourself and you will learn the art of living” a life of self-actualized fulfillment: the intellectual, the sensual, the erotic, the aesthetic, and the spiritual. Human beings are merely determined to survive, live life as intuition is to reason … that instinct for survival is the natural history of humanity progression.
Creation is a whole of existence. . . .“On man when he came into life the Father conferred the seeds of all kinds and every way of life. If they be vegetative, he will be like a plant. If sensitive, he will become brutish. If rational, he will grow into a heavenly being. If intellectual, he will be an angel and the son of God. And if, happy in life, he withdraws into the center of his own unity, his spirit, made one with God, in the solitary darkness of God, who is set above all things, shall surpass them all.” – Count Giovanni Pico della Mirandola